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Test of Job

The Test of Job
 
Poem from

   Book of Job   ( king James Version )  

Job revered God and knew, in his heart, He hated evil and wanted no part.

Perfect and upright example of a Father,   

Born of his wife, seven sons, and three daughters.    

With much live stock and a large household,    

He lived in the East.    

All his children gathered together to party and feast.   

With much food and much drink,    

It caused Job to think,    

My sons may have sinned along with my daughters.    

Now there was a day that came, angels of God to proclaim    

Themselves before the Lord.    

But Satan came in, reeking of sin,    

And going to and fro in the earth.    

The Lord said to him, bearing a grin,    

"Have you tried my servant Job that lives on the earth?"    

But Satan cried out, "You have placed a hedge all about,    

And I can’t even get in."    

If you would lift your hand from off his blessed land,    

He would curse you to your face.    

So God used his best and provoked Satan to test    

The most righteous man in the land.    

So some days departed and Satan got started    

And took most all that Job had.    

But one thing that remained, that Satan could not explain,    

Was the integrity in Job’s heart.    

So Satan went back to God sighing,    

Whimpering, and crying.    

“Skin for skin, I’ll tear Job apart.”    

But the Lord said, "No, just place boils on Job,    

And we’ll see who it’s been that's lying."    

So boils arose from head to toe,    

Job’s whole body was covered.    

So, then, Job’s wife spoke out,    

What she had heard from Satan, no doubt.    

“Job, just curse God and Die!”    

Job answered,    

“God has been good to me,    

I can bear this in my integrity."    

But Job’s soul was very depressed,    

His mind could find no rest,    

He had many thoughts of dying,    

Just letting go without trying.    

Job said, "For it is fact that what I fear,    

So afraid it would come near    

And now has come upon me.    

Satan, with his unknown face,    

Has brought evil to this place.    

My children and my health have been taken from me.    

The pain of what I lost,    

As I count the cost,    

It’s more than I can bear".    

So, now, Job had three friends that heard.    

They came to him, not bearing a word,   

And sat with him for seven days to mourn.    

Finally Job cried out, "I curse the light,   

And wish I had never been born."    

So, then, the three began to plea,    

Each one on their own.    

They spoke of God’s kingdom, which has no end.    

They spoke of man’s soul and how it had sinned.    

They sought to let Job know why the evil came,    

And why it would not go.    

Then, behold, a giant whirlwind came about, traveling from the south.    

And God was in the wind and opened up His mouth,    

“You, who thinks he knows all things, answer me just this,    

When I laid the foundation of the earth, were you in its midst.  

Will a man condemn me to make himself seem right?    

My Judgments are pure as snow and perfect in my sight.    

Can you dress yourself in majesty,    

And glory bound for the world to see?    

Or a violent rage abroad, I’ll cast;    

Their wicked ways will not last.    

I’ll tread down the proud in their place,    

Humble them and make a base.    

Behold, I have made giant animals in the land,    

Which no spear or sword can withstand.    

From his mouth, goes forth fire and smoke,    

No quite words were ever spoke".    

Then Job said to the Lord,    

“I have heard you in my ear    

But now I see you do appear.    

I hate myself for things I've said,    

I repent in dust and ash in your stead.”    

The Lord heard Job and, with mercy and grace,    

Restored Job to his place.    

And gave him more than he had before.    

Now for Job's three friends,    

They all had sinned,    

Saying things about God in which they did not know.    

Because, after all, it’s all about God,    

The one who runs the show.    

Book of Job     

 Written By John Kulaga

poemsofthebible.com


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Satan lost the challenge, God proved a point.
 








Give God the glory in the things you do.





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Book Synopsis: -  This book is so called from Job, whose prosperity, afflictions, and restoration, are here recorded. He lived soon after Abraham, or perhaps before that patriarch. Most likely it was written by Job himself, and it is the most ancient book in existence. The instructions to be learned from the patience of Job, and from his trials, are as useful now, and as much needed as ever. We live under the same Providence, we have the same chastening Father, and there isthe same need for correction unto righteousness. The fortitude and patience of Job, though notsmall, gave way in his severe troubles; but his faith was fixed upon the coming of his Redeemer, and this gave him stedfastness and constancy, though every other dependence, particularlythe pride and boast of a self-righteous spirit, was tried and consumed. Another great doctrineof the faith, particularly set forth in the book of Job, is that of Providence. It is plain, from this history, that the Lord watched over his servant Job with the affection of a wise and loving father. 



Job is told of his losses.

 
Synopsis: - The piety and prosperity of Job.  (1-5)
Satan obtains leave to try Job.  (6-12)
The loss of Job's property, and the death of his children.  (13-19)
Job's patienceand piety.  (20-22) 


Job gets no support from his wife.







Job is being told his children are  dead.






  Job has three friends that try to explain why this has happened to Job.

Job humbled himself under the hand of God. He reasons from the common state of human life, which he describes. We brought nothing of this world's goods into the world, but have them from others; and it is certain we can carry nothing out, but must leave them to others. Job, under all his losses, is but reduced to his first state. He is but where he must have been at last, and is only unclothed, or unloaded rather, a little sooner than he expected. If we put off our clothes before we go to bed, it is some inconvenience, but it may be the better borne when it is near bed-time. The same who gave hath taken away. See how Job looks above instruments, and keeps his eye upon the First Cause. Afflictions must not divert us from, but quicken us to religion. If in all our troubles we look to the Lord, he will support us. The Lord is righteous. All we have is from his gift; we have forfeited it by sin, and ought not to complain if he takes any part from us. Discontent and impatience charge God with folly. Against these Job carefully watched; and so must we, acknowledging that as God has done right, but we have done wickedly, so God has done wisely, but we have done very foolishly. And may the malice and power of Satan render that Saviour more precious to our souls, who came to destroy the works of the devil; who, for our salvation, suffered from that enemy far more than Job suffered, or we can think. 
From Matthew Henry's Commentary.


God restored Job after he passes the test.


Job's afflictions began from the malice of Satan, by the Lord's permission, for wise and holy purposes. There is an evil spirit, the enemy of God, and of all righteousness, who is continually seeking to distress, to lead astray, and, if possible, to destroy those who love God. How far his influence may extend, we cannot say; but probably much unsteadiness and unhappiness in Christians may be ascribed to him. While we are on this earth we are within his reach. Hence it concerns us to be sober and vigilant, 1 Pet. v. 8. See how Satan censures Job. This is the common way of slanderers, to suggest that which they have no reason to think is true. But as there is nothing we should dread more than really being hypocrites, so there is nothing we need dread less than being called and counted so without cause. It is not wrong to look at the eternal recompence in our obedience; but it is wrong to aim at worldly advantages in our religion. God's people are taken under his special protection; they, and all that belong to them. The blessing ofthe Lord makes rich; Satan himself owns it. God suffered Job to be tried, as he suffered Peter to be sifted. It is our comfort that God has the devil in a chain, Rev. xx. 1. He has no power to lead men to sin, but what they give him themselves; nor any power to afflict men, but what is given him from above. All this is here described to us after the manner of men. The Scripture speaks thus to teach us that God directs the affairs of the world.
13-19 Satan brought Job's troubles upon him on the day that his children began their course of feasting. The troubles all came upon Job at once; while one messenger of evil tidings was speaking, another followed. His dearest and most valuable possessions were his ten children; news is brought him that they are killed. They were taken away when he had most need of them to comfort him under other losses. In God only have we a help present at all times.